REFLECTIONS TODAY First Reading • Amos 7:12-15 Amaziah, priest of Bethel, said to Amos, “Off with you, visionary, flee to the land of Judah! There earn your bread by prophesying, but never again prophesy in Bethel; for it is the king’s sanctuary and a royal temple.” Amos...
REFLECTIONS TODAY The sparrow (Hebrew tsippor) is one of the cheapest articles sold for food, yet Jesus says that even this trifling creature is under the heavenly Father’s care. And while the strands of hair are too numerous to be counted, God has counted them all. These Semitic hyperbolic...
REFLECTIONS TODAY On entering the host’s house, the apostle must express God’s blessing upon the household in the usual greeting, Shalom aleichem (“Peace be with you”). This greeting is a wish that all may be well with the persons greeted, who must be “worthy,” that is, accept the...
REFLECTIONS TODAY In view of the abundant harvest and the need for laborers, Jesus, after inviting his disciples to pray for workers, immediately provides the initial answer to the prayer by commissioning his twelve disciples to become his co-workers in the reaping. Jesus does not only share his...
REFLECTIONS TODAY Perceiving the need of the people for a leader and guide, Jesus sees an opportunity: a bountiful harvest for the reaping. The harassed and helpless condition of Israel makes it ready to respond to the Gospel. “Harvest” (Hebrew qazir) is the time when God will judge the world,...
REFLECTIONS TODAY In the book of Numbers (15:38), the Israelites are instructed to “make tassels for the corners of their garments, fastening a violet cord to each corner.” This dangling ornament is meant to serve as a reminder of God’s presence, salvation, and commandments. In the...
REFLECTIONS TODAY Gospel • Mark 6:1-6 Today’s Gospel narrates the rejection of Jesus by the townspeople of Nazareth. The word Mark uses to describe the people’s reaction to Jesus is skandalon, which could be translated as “scandalized,” but is rendered here as “they would not accept...
REFLECTIONS TODAY Fasting was a recognized Jewish observance. On occasion, Jesus fasts, as in the temptation account (Mt 4:2). But Jesus regards fasting not as a required religious duty to be observed meticulously but as an expression of sorrow. He asserts the liberty of fasting when it is...
REFLECTIONS TODAY The Pharisees object that Jesus has failed to meet their standards of legal purity by eating with tax collectors and sinners, including Matthew whom he has called to follow him. In reply, Jesus cites a mashal or proverb, “Those who are well do not need a physician” (v 12). He...
REFLECTIONS TODAY To say that one has the power to forgive sins is one thing. To forgive sins like God is another. One cannot prove by observation that Jesus’ declaration that he has authority to forgive sins is true or false. But to see the paralytic rise and walk is a proof of his power which...
REFLECTIONS TODAY This phrase translates the Greek word oligopistoi. Implicit in this word’s use is the statement: You are terrified because your faith is so little. Surely, faith here is considered not in terms of size but in terms of intensity or quality. Oligopistoi is Matthew’s...
REFLECTIONS TODAY A scribe, one who knows the Torah of Moses, approaches Jesus with a request to follow him. His case is quite different from that of the other disciples whom Jesus personally calls. Elsewhere, Jesus says, “It was not you who chose me, but I who chose you and appointed you to go...
