NIGHT OWL
In the Philippines, dignity is treated like a personality trait. If you can endure the commute—squeeze into a jeep, climb footbridges, dodge broken sidewalks, and thread through traffic—you are called “madiskarte.” We celebrate resilience because we have to.
But dignity should not be earned through hardship. In a well-designed place, it is built into the ordinary: curbs without sudden drops, crossings that give you time to walk, buses you can board without a risky climb. It is there when a grandmother can travel alone without asking for help, and when children can be outdoors without adults treating the street like a threat.
“Dignity by design” means infrastructure that does not humiliate people as the price of getting through the day. It does not reserve independence for the young and able-bodied. It is planned around those with the least margin for risk—because when you build for the most marginalized, the whole system becomes safer and easier for everyone.
The Philippines already has laws that point in this direction. The Accessibility Law (Batas Pambansa Bldg. 344) requires access features in buildings and public utilities. The Magna Carta for Persons with Disability (Republic Act 7277) frames disability rights as equal rights and calls for integration into everyday life. Yet in many places these principles become theater: ramps blocked by obstacles; sidewalks taken by parking; footbridges replacing safe crossings; and elevators missing, broken, or ignored.
This gap between law and lived reality is not only an accessibility failure. It is a national efficiency problem. A transport system that works only for the fittest wastes human potential every day.
Picture the standard we should aim for: an elderly woman using public transport by herself. For that to be possible, the entire trip must work end to end—continuous sidewalks; shaded stops; vehicles that allow level or low-step boarding; clear audio and readable signage; transfers that don’t require long, exposed walks across hostile intersections.
Build that, and you have not built a “special” system. You have built one that also works for parents, injured workers, pregnant commuters, and anyone carrying a load. You create a network people can choose, not one they endure because they cannot afford an alternative.
The payoff is not abstract. Congestion is often treated as destiny, but it is a design outcome and it comes with a bill. JICA has cited estimates from a 2017 survey placing Metro Manila’s transport costs from traffic congestion at around ₱3.5 billion per day, with projections rising sharply by 2035 without intervention. When public transport is reliable and walking to it is safe, fewer households feel forced to buy private vehicles just to survive daily life. That reduces pressure on roads and gives time back to families and businesses.
Dignity by design also changes what streets are for. Too often, streets are treated as corridors for cars, while everyone else is pushed to the edges. A city is not made modern by flyovers alone; it is made modern when children can be outside without gambling with traffic. If a child can play safely, it signals managed speeds, predictable crossings, and sidewalks wide enough for people to walk side by side.
This is not sentimental; it is life and death. The Philippine Road Safety Action Plan 2023–2028 sets an ambition to reduce road traffic deaths by 35 percent by 2028, recognizing road trauma as a public health and development issue, not merely a matter of driver discipline. People behave the way streets instruct them to behave, and streets that forgive mistakes save lives.
There is another benefit that rarely makes it into project proposals: social trust. When streets are safe and pleasant, neighbors see each other, small businesses benefit from steady foot traffic, and older people remain present in public life.
So why does dignity still feel rare? Partly because we have normalized inconvenience and lowered expectations until we celebrate scraps. Partly because projects are measured by what can be inaugurated, not what can be used. A station that looks impressive but is reached by a broken, dangerous route is a monument, not mobility. A footbridge built instead of calming traffic is a confession that we were unwilling to slow cars down.
Dignity by design requires a different definition of success: whether infrastructure works for the person with the least power in the system. Can the slow walker cross safely? Can the wheelchair user complete the route without being forced into traffic? Can the grandmother ride without fear? Can a child go outside without adults rehearsing worst-case scenarios?
These are not luxury questions. They are basic questions for a country trying to grow without leaving people behind. If we can design for dignity, we will not only move faster. We will live better.